Tari Tayub

21-04-2011 West Java 30453 viewed


When the dance Tap dance association Tilu including satuperangkat retinue that accompanied one called waditra Tilu tap. And other social dance in West Java is a dance accompanied by a device tayub gamelan larger on the art form of tap perangatnya Tilu.
Tayub Dance is an art tradition in the 20s found in almost every area of ​​west Java. Dance movement is not patterned, so that the dancers are free to do the dance to the rhythm provided gising / wasps that go with it. Spontaneity is pure dance movements seen in this Tayub dance, where the dancers act and move according to their abilities and skills of each.
At first only done by the marvelous or aristocratic (Sundanese aristocracy), or the people from the environment and the power plant Pendopo or plantations. However, in its development this tayub dance spread to the factory workers or plantation outside the district and community (environmental relatives of Regents). Thus dance tayub then no longer belongs to the marvelous, but belongs to the community at large.
Many of the various influences that flavor the event on tayub dance, this is due to too freely overflowing joy, especially from the influence of liquor is always available when nayuban is underway. This of course there are pros and cons, especially the mothers who accompany their husbands to dance events Tayub. Later drinking habits during nayub has been reduced although not yet completely eliminated.
Nayuban this way of presenting the show are as follows:
Tatalu which is a notice that the show will start soon. Some Ronggeng dancing while carrying a tray of scarves and then given to one of the honored guest. When these distinguished guests are dancing with Ronggeng, if there is one in the audience want to dance with another Ronggeng, then he must ask permission prior to the first dancer, the next dancer who asked for this permission is called mairan
When finished dancing, the guests gave some money to the ronggeng, or if not given directly, the money may be put into a special place called the bowl and it's called cooking.
After the guests of honor to dance, then the other guests were allowed to dance. At its peak performances this Nayuban increasingly heated (possibly because of the influence of liquor served at the event), then there is a scene called parebut drum, whereby when one of his guests are dancing, dancing show the other guests approached pengendang while mengiming-iming money, so pengendang switch his attention to guests who meiming-iming the money, the money given to pengendang, then dancing, pengendang was transferred to the guest who gave the money. This is done repeatedly by the guests so that sometimes there is strife even fisticuffs.
Dance performances or nayuban tayub is usually from 19:00 or 20:00 hours until midnight, in enclosed places, such as the hall or marquee. Waditra used at dance events or nayuban tayub are:
- A set of drums.
- Sharon I
- Saron II.
- Bonang.
- Rincik. (Not used in gamelan cirebonan)
- Gambang.
- Rebab or Bangsing (for gamelan cirebonan)
- Goong.
- Sinden, Ronggeng concurrently.

Clothing worn in the show nayuban namely:
- The Ronggeng memakaikain batik half-body, whereby the open upper body covered with Apok or kebaya patterned cloth and wearing a belt of silver white. Each ronggeng always use a long scarf / Sampur, which is draped at the waist or shoulders.
- The male dancers clothing commonly used by the marvelous or special invitation or beskap piety, and wear sinjang in slow, bendo, and the dagger tucked back right waist and used as sampiran shawl.

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